A Self-portrait
Released in 1978, Les Rendez-vous d’Anna (The Meetings of Anna) is a French-Belgian-West German co-produced road film, directed by the Belgian director Chantal Akerman. The whole film simply tells a story about a three days’ travelling of female filmmaker Anna Silver in west Europe. While the typical road film is like Il Sorpasso that set “cars or motorcycles as the centre of narratives about wandering or driven men who are or eventually become buddies” (Corrigan, 1991). The entire film is extremely restrained, calm, and concise to illustrate one person’s journey.
After finding background about the director Chantal Akerman, I suddenly realized that the protagonist Anna in the Les Rendez-vous d’Anna as a portrait of daughter, director, lesbian, which all reflections of Akerman herself.
What Are The Roles That Women Should Play?
Chantal Akerman in Les Rendez-vous d’Anna offers me to make a further examine about women’s gender role identity and social identity. Since 1970s, more and more women were accepted in the labour market, career women are usually being questioned about whether they could balance their marriage and job. There are two scenes that echoed this question in this film.
- Scene 1: Anna’s mother try to persuade her to have children, but the nature of her sexual identification which is she fell in love with an Italian woman lead her into a dilemma.
- Scene 2: The hotel front desk clerk points out Anna’s work as directrice in terms of gender
Image: Screenshot of Les Rendez-vous d’Anna
Two forces from society and family in the film present an internal and external struggle to Anna and Akerman. Both of them are living the same world which lowers their role to “female filmmaker” or “daughter” instead of an artist and a person.
Chantal Akerman
In fact, Chantal Akerman is a pioneer of modern feminist filmmaking. Her work Je, Tu, Il, Elle (I, You, He, She) is regarded as a “cinematic Rosetta Stone of female sexuality” by feminist and queer film scholar B. Ruby Rich (Kendal, 2020). Jeanne Dielman as the “first masterpiece of the feminine in the history of the cinema” also shows her position in film industries” (Shoard, 2015).
Particularly, in Jeanne Dielman, inspired by maximalist aesthetic of Andy Warhol, extremeism of Akerman fits the tedious life of a housewife that Ackerman wants to present, and the restraint of extremeism corresponds to Ackerman’s calm feminist attitude.
From her perspective in the film, I found that the meaning of the gender revolution is not to establish a new order, but to eliminate it. For Ackerman, women are not exceptionally great, nor are they exceptionally humble. At the beginning of all differences, women are supposed to be human beings. They have their emotions, lives and thoughts should not be ignored by the patriarchal society.
The Struggle of Female Director
Theodore Adorno has argued that “…the total effect of the culture industry is one of anti-enlightenment”, because “the progressive technical domination, becomes mass deception and is turned into a means of fettering consciousness” which could impede independent individuals.
Consider about the gender representation in the cultural economy. In particular, a study by the University of Southern California found that 10.6% of directors of the top movies are female in 2019, which has reached the historic highs of female directors in the past ten years. Moreover, only 20% of streaming platform’s directors were women in 2019 . Therefore, we could still see that the majority of behind-the-scenes roles are men.
Although the definitions of the cultural economy are known as fuzzy, Markusen, et al. suggested that employment in cultural industries and in cultural occupations can apply here for evaluation. As the core cultural worker in the cultural economy, the low percentage of female director in the whole world deserved to have more attentions to the public.
The film Les Rendez-vous d’Anna released in 1978, but women in nowadays could still feel Chantal Akerman’s struggle in the same way.